Sunday, June 04, 2006

The "Golden Age of Islam" Myth

You probably first heard it in school: Islamic civilization was flourishing when Christendom was in the Dark Ages. Most of the innovations enjoyed by Westerners today were really the developments from Muslims scientists, mathematicians, astronomers, physicians, poets and philosophers. The great works of Greek philosophy destroyed by the book-burning zeolots of the early Christian Church returned to the European world through Arabic translations. Muslims invented the scientific method, birthing the Renaissance. Islamic scholars invented the numerical concept of "zero", giving rise to the digital age. Etc.

At best, these are all half-truths. More accurately, they are nothing more than fairy tales, but very popular ones defended by top scholars today.

I got thinking about the myth of the "Golden Age of Islam" after reading an article at The American Thinker by Dr. Jonathan David Carson published this past Friday, Islam, Christianity, Classical Civilization, and Modernity. The article is short, but he does make a good point about the ability of Christianity to adapt their thinking while Islam has intellectually "frozen".

But digging a bit further, I came across two additional articles by Carson:

Hyping Islam's role in the History of Science (07/29/05)

The not-so-golden age of Islamic Philosophy (08/19/05)

In the first of these articles, he offers this important quote by Bernard Lewis, the recognized dean of Islamic studies, from his book, The Muslim Discovery of Europe:
We know of no Muslim scholar or man of letters before the eighteenth century who sought to learn a western language, still less of any attempt to produce grammars, dictionaries, or other language tools. Translations are few and far between. Those that are known are works chosen for practical purposes [philosophy being considered a practical discipline] and the translations are made by converts [who knew western languages before conversion] or non-Muslims.

Carson notes that not a single translation of Aristotle from Arabic to Latin was performed by a Muslim. Instead, they were prepared by Christian and Jewish scholars. However, most of Aristotle's corpus in Latin did not come through Arabic, rather, they were translated directly from the Greek. And for Plato, the only work of his to be translated into Arabic (The Republic), was never translated back into Latin from that source.

In the second cited article, he says:
Access “for western scholars to the great classics of Greece and Rome by their translation into Arabic, from which they were rendered into European languages” almost always means access to a Latin translation of an Arabic translation of a Syriac translation of a Greek text. Sometimes it means access to a Latin translation of an Arabic translation of a Hebrew translation of a Greek text. It can even mean access to a Latin translation of a Hebrew translation of an Arabic translation of a Syriac translation of a Greek text. Only on rare occasions does it mean access to a Latin translation of an Arabic translation of a Greek text.

This is an important discussion. Carson provides detailed evidence that refutes the post-modern scholars who are attempting to rewrite history in an effort to discredit medieval (and thus, current) Christianity.

One modern Muslim scholar, Yasser Latif Hamdani, has written a short article, Myths about the Golden Age of Islam, directed at other Muslims who are hoping to revive a supposed "Golden Age of the Caliphs" - one of the ideological selling-points of radical Islamist groups, like al-Qaeda and Hizb-e-Tahrir. This addresses some of their revisionist history as well.

More on this issue later.

5 comments:

Jerry Haber said...
This comment has been removed by a blog administrator.
tman said...

This is really funny. I love how you totally skate over the amazing discoveries of people like Avicenna, who was one of the most brilliant people of his time. He used and revered those of knowledge both Muslim, and non-Muslim. The fact that there are a few anti- Muslim people such as you who want to deny that Muslims are possible of contributing to society, really amuses me.

Patrick Poole said...

Would that be the same Avicenna that was banished from his court for heretical thought, and denounced by Al-Ghazali in his Incoherence of the Philosophers? The very short-lived experiment of synthesizing faith and reason in Islamic thought is the exception, not the norm, buried underneath the near universal acceptance of Asharite rejection of reason. (see O'Reilly's The Closing of the Muslim Mind). And the possibility of such synthesis was discussed by Augustine more than 500 years before Avicenna and two centuries before the birth of Islam itself. Some discovery.

Jerry Haber said...

Patrick,

Alghazali ended Arabic rationalism?Another myth!

Here is a short list of philosophers writing in Arabic after Alghazali, taken from the
Cambridge Companion to Medieval Arabic Philosophy; some of the writers also write in Persian

Al-Nasafi, Abu al-Mu‘in (d. 508/1114–15)
Ibn Bajja (Avempace) (d. 533/1139)
Al-Baghdadi, Abu al-Barakat (d. after 560/1164–5)
Ibn Tufayl (d. 581/1185–6) Suhrawardi (549/1154–587/1191)
Averroes (ibn Rushd) (520/1126–595/1198)
Al-Bitruji (fl. ca. 600/1204)
Al-Razi, Fakhr al-Din (d. 606/1210)
Al-Baghdadi, ‘Abd al-Laif (d. 628/1231)
Ibn ‘Arabi (560/1165–638/1240)
Ibn Yunus, Kama l al-Din (d. 639/1242)
Ibn al-Qifti (d. 646/1248)
Al-Abhari, Athir al-Din (d. 663/1264)
Ibn Abi Usaybi‘a (d. 668/1270)
Al-Tusi, Nas. al-Din (d. 672/1274)
Al-Katibi,
Najm al-Din al-Qazwini (d. 675/1276)
Al-Baydawi (d. 685/1286 or 691/1292)
Al-Shahrazuri, Shams al-Din (d. after 688/1289)
Al-Shirazi, Qutb al-Din (d. 710/1311)
Al-Hilli, al-‘Allama (d. 726/1325)
Ibn Taymiyya (d. 728–9/1328)
Al-Isfahani, Mahmud (d. 749/1348)
Al-Iji(d. 756/1355)
Ibn al-Khatib (d. 776/1375)
Al-Taftazani, Sa‘d al-Din (d. 792/1390)
Ibn Khaldun (732/1332–808/1406)
Isfahani, Ibn Torkeh (Sain al-Din) (d. ca. 836–7/1432)
Dashtaki, Sadr al-Din (d. 903/1497)
Dawwani, Jalal al-Din (d. 907/1501)
Al-Dimashqi, Muhammad b. Makki Shams al-Din(d. 937/1531)
Dashtaki, Ghiyath al-Din Mans. u r (d. 949/1542) Mir Damad (d. 1041/1631)
Mulla Sadra (Sadr al-Din al-Shira zi) (979/1571–1050/1640)
Al-Lahiji (d. 1072/1661)
Sabziwari (d. 1289/1872)

Do yourself a favor. Instead of reading idealogues like Reilly, who accept the myth of the Golden Age of Islamic philosophy that was destroyed by Alghazali, read how Avicenna's philosophy dominated later Islamic philosophy through the early modern people.

You can read about the influence of Avicenna on subsequent Islamic philosophers in the article by Yale scholar Dimitri Gutas, "The Study of Arabic Philosophy in the Twentieth Century", which you may be able to find online. Gutas is the leading expert on the Arabic rationalist tradition alive.

And, by the way, centuries before Augustine there was Philo of Alexandria, the first to synthesize Greek wisdom and Biblical thought, whose writings were deeply influential on Aquinas and other Church fathers.

Jerry Haber said...

I meant Augustine and other Church fathers.